Karthika Deepam
| Kartika Deepam | |
|---|---|
_for_Kaarthigai_Deepam.jpg) Kolam and agal vilakku (oil lamp) arranged for the occasion of Kartika Deepam. | |
| Observed by | Hindus Tamils in India, Sri Lanka, Singapore, Malaysia, Indonesia, Kenya, Australia, Russia, Tamil Diaspora, Caribbean Madrasi Communities |
| Significance | Shiva's manifestation of the Jyotirlinga Origin of Kartikeya Veneration of Nikaramma Bhagavati Vamana's victory over Mahabali |
| Celebrations | Puja, celebrations, lighting of bonfires and lamps |
| 2023 date | 25 November |
| 2024 date | 13 December |
| Frequency | Annual |
| Part of a series on |
| Hinduism |
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Kartika Deepam (Tamil: கார்த்திகை தீபம், romanized: Kārtikai tīpam) is a festival of lights that is observed mainly by Hindu Tamils, and also by adherents in the regions of Kerala, Andhra Pradesh, Telangana, Karnataka, and Sri Lanka. Celebrated in Tamilakam and Sri Lanka since the ancient period,[1] the festival is held on the full moon day of the Kartika (கார்த்திகை) month, called the Kartika Pournami, falling on the Gregorian months of November or December.[2] It is marked on the day the full moon is in conjunction with the constellation of Kartika. It corresponds to the occasion of the Kartika Purnima, though it falls on a different day due to the correction of equinoxes in the Tamil calendar.[3]
In Kerala, this festival is known as Trikkartika, celebrated in the honour of Chottanikkara Bhagavati, a form of Lakshmi. It is celebrated in the name of Lakshabba in the Nilgiris district of Tamil Nadu.
History
[edit]One of the earliest references to the festival is found in the Akanaṉūṟu, a book of poems, which dates back to the Sangam period (200 BCE to 300 CE). The text states that Kartika is celebrated on the purnima of the month of Kārtikai in the Tamil calendar. Avvaiyar, a renowned poet of this period, refers to the festival in her songs. Kārtikai tīpam is one of the oldest festivals celebrated by Tamil people. The festival finds reference in Sangam literature like the Akanaṉūṟu and the poems of Avvaiyar.[4] Kārtikai is referred in the Sangam literature as Peruviḻa.[5]
Legend
[edit]Story of the six stars
[edit]In Hindu legend, some legends state that the deity Shiva created Kartikeya (Murugan) from his third eye,[note 1] or his six primary faces (tatpurusam,[note 2] aghoram,[note 3] sadyojātam,[note 4] vāmadevam,[note 5] iśānam,[note 6] and adhómukham[note 7]). It is believed that these six faces transformed into six children, and each of them brought up by six Kartika nymphs (Śiva, Sambhūti, Prīti, Sannati, Anasūya, and Kṣamā,[6] sometimes also rendered Dula, Nitatni, Abhrayanti, Varshayanti, Meghayanti, and Chipunika), later merged into one by his mother, Parvati. These six nymphs are regarded to represent the cluster of six stars that make up the Kartika constellation.[7]
As the six nymphs had helped in rearing the child, Shiva is said to have bestowed immortality upon the six nymphs, created to become eternal stars in the sky. Any worship performed to these six stars is regarded to be equal to worshiping Murugan himself, and are hence sacred to Shaivas. They are worshiped by lighting up rows of oil lamps (deepam) in the evening of the festival day around houses and streets.[8] Kartika Deepam is also celebrated as the birthday of Kartikeya.
Jyotirlinga
[edit]According to a Shaiva legend, Shiva once appeared as an endless flame of light before the deities Vishnu and Brahma, both of whom considered themselves to be the supreme deity. Shiva declared that the dispute would be resolved if the two could discover his head and feet. Vishnu took the form of a boar (Varaha) and descended to locate his feet, while Brahma rode his swan (Hamsa) to locate his head. Vishnu failed in his search of the feet and returned, honest about the outcome of his quest. But Brahma, chancing upon a piece of tāḻampū flower, and learnt from it that it had been floating down for thirty-thousand years from Shiva's head. He seized upon this flower and claimed to Shiva that he had seen the deity's head. Shiva realised the falsehood and pronounced that there would never be a temple for Brahma in this world. He also interdicted the use of the aforementioned flower in his worship. To honour Shiva's appearance as the jyotirlinga, this day is called Kārtikai mahatīpam in Tamil (Great lamp of the month of Kārtikai).[9]
Celebrations
[edit]
Rows of Agal vilakkus (clay oil lamps) are lit in the houses of adherents in celebration of this festival, considered to be auspicious symbols. It is believed to ward off evil forces, and usher in prosperity and joy. This festival is also celebrated to commemorate the bonding between brothers and sisters in South India (analogous to Raksha Bandhan). Sisters pray for the prosperity and success of their brothers, and light lamps to mark the occasion. There is also the tradition of spinning the Maavali, a traditional firework made usually from burnt Palmyra flowers and spun around to create sparks.[10][11]
In Telugu households, the Kartika masam (month) is considered to be auspicious. Starting on the day of Deepavali and till the end of the month, oil lamps are lit every day, according to tradition.
On the occasion of Kartikai Pournami (full moon of the Kārtikai month) oil lamps with 365 wicks, prepared at home, are lit in Shiva temples. In some households, fasting is observed till sunset, every day for the whole month of Kārtika.
Regional traditions
[edit]Thiruvannamalai
[edit]In the town of Thiruvannamalai, the festival is marked by the lighting of the Thiruvannamali Maha Deepam. A 5.5 feet height copper lamp Cauldron is lit around 6 PM at the top of the 2668 feet high holy mountain of the town.
The entire mountain is regarded by devotees to be a representation of a Shiva Linga. Nearly 3500 kilograms of ghee are used to light this lamp. Devotees believe that the form of Shiva named Ardhanarishvara would bless them in the temple at the time of the lighting the Maha Deepam. The light emitted from the mountain is visible up to a radius of 20 KM. Hundreds of thousands of devotees perform the 16 km girivalam, the circumambulation of the sacred mountain. The mai, the ash that remains as residue after the lighting of the ghee is distributed as prasadam to devotees on the Margali Arudra Darisanam day.
Sri Lanka
[edit]As in Tiruvannamalai, Tamil Nadu, the Kartika festival is also famous in Koneshwaram, Trincomalee, Sri Lanka.[12][irrelevant citation (See discussion.)] The festival is celebrated for three days. The first day is called Appa Kartika, the second Vadai Kartika, and the final day is called Thiru Kartika, widely considered as the Kartika day, when the main pooja is performed.[13][irrelevant citation (See discussion.)] On the Kartika day, a huge fire lamp is lit up on the hill (in both temples), visible for several kilometers around. The fire (deepam) is called Mahadeepam. Hindu devotees visit the place, to pray and make offerings to Shiva.
Notes
[edit]- ^ Third eye The third eye of Lord Shiva was used to create Lord Muruga, his son,
- ^ Tatpurusha The face of Concealing Grace
- ^ Aghora The face of annihilation
- ^ Sadyojata The face of Creation
- ^ Vamadeva The face of Preservation/Healing/Dissolution/Rejuvenation
- ^ Ishana The face of Revealing Grace
- ^ The 6th face of shiva specified in the literary work named sri kanda puranam Archived 30 September 2023 at the Wayback Machine (Skanda Purana)
References
[edit]- ^ Gajrani, S. (2004). History, Religion and Culture of India. Gyan Publishing House. p. 207. ISBN 978-81-8205-061-7. Archived from the original on 30 September 2023. Retrieved 22 February 2023.
- ^ Spagnoli, Cathy; Samanna, Paramasivam (1999). Jasmine and Coconuts: South Indian Tales. Libraries Unlimited. p. 133. ISBN 978-1-56308-576-5. Archived from the original on 30 September 2023. Retrieved 22 February 2023.
- ^ Naganath, Dr S. Srikanta Sastri, English Translation by S. (11 May 2022). Indian Culture: A Compendium of Indian History, Culture and Heritage. Notion Press. p. 374. ISBN 978-1-63806-511-1. Archived from the original on 30 September 2023. Retrieved 22 February 2023.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ The Hindu: Glow of prosperity[usurped]
- ^ V., Balambal (1998). Studies in the History of the Sangam Age. New Delhi: Kalinga Publications. p. 6. ISBN 978-8185163871.
- ^ The Sacred Books of the Hindus, Vol 21, Rai Bahadur Srisa Chandra Vidyaranya, p29, The Panini Office (Bhuvaneswari Asrama), 1918.
- ^ Andrews, Munya (2004). The Seven Sisters of the Pleiades: Stories from Around the World. Spinifex Press. p. 175. ISBN 978-1-876756-45-1. Archived from the original on 30 September 2023. Retrieved 22 February 2023.
- ^ Balfour, Edward (1885). The Cyclopædia of India and of Eastern and Southern Asia: Commercial, Industrial and Scientific, Products of the Mineral, Vegetable, and Animal Kingdoms, Useful Arts and Manufactures. B. Quaritch. p. 511. Archived from the original on 30 September 2023. Retrieved 22 February 2023.
- ^ Lakhs of devotees witness lighting of Karthigai Deepam at Tiruvannamalai The Hindu News Paper Article 10 December 2019
- ^ Balasubramaniyan, A.D. (26 November 2015). "Maavali fading into oblivion". The Hindu. ISSN 0971-751X. Archived from the original on 4 July 2024. Retrieved 4 July 2024.
- ^ Kabilan, Kannalmozhi (23 November 2021). "Making way for maavali". The New Indian Express. Archived from the original on 19 April 2023. Retrieved 4 July 2024.
- ^ Lakhs witness Karthigai Deepam Archived 19 March 2014 at the Wayback Machine The Hindu News Paper Article 28 November 2012
- ^ "Tiruvannamalai Karthigai Maha Deepam - The Story Behind, Significance, Pooja Procedure and Food Recipes". Archived from the original on 9 December 2021. Retrieved 5 December 2016.
External links
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